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When I began fencing in high school, my coach would shout the correct defensive position (“parry”) against the move he was making. When he extended his weapon and lunged, to repel the attack I had to listen and respond immediately.
That active listening brings to mind the prompt obedience Scripture calls for in the area of sexual temptation. In 1 Corinthians 6:18 Paul writes to believers tempted to solicit pagan temple prostitutes, telling them to “flee from sexual immorality.” Sometimes we are to “stand firm” in challenging circumstances (Ephesians 6:11; Galatians 5:1), but here the Bible practically shouts our best defense: “Run away!”
Immediate action guards against compromise. Small compromises can lead to devastating defeats. An unrestrained thought, a glance in the wrong place on the Internet, a flirting friendship when you’re already married—each are steps that take us where we shouldn’t go and put distance between us and God.
When we flee temptation, God also provides a place to run. Through Jesus’s death on the cross for our sins, He offers us hope, forgiveness, and a new beginning—no matter where we’ve been or what we’ve done. When we run to Jesus in our weakness, He sets us free to live in His strength.
I worship in a church located in a large, open field—a rare commodity on the island of Singapore (we’re just twenty-five miles long and fifteen miles wide). Some time back, people from abroad who work in my country started gathering on the church property for a picnic every Sunday.
This evoked a range of responses from fellow churchgoers. Some fretted about the mess the visitors would leave behind. But others saw this as a divine opportunity to extend hospitality to a wonderful group of strangers —without even leaving the church grounds!
The Israelites must have faced similar issues in their time. After they settled in their new land, they had to grapple with how to relate to other peoples. But God expressly commanded them to treat foreigners like their own kind, and to love them as themselves (Leviticus 19:34). Many of His laws made special mention of foreigners: they were not to be mistreated or oppressed, and they were to be loved and helped (Exodus 23:9; Deuteronomy 10:19). Centuries later, Jesus would command us to do the same: to love our neighbor as ourselves (Mark 12:31).
May we have God’s heart to love others as ourselves, remembering that we too are sojourners on this earth. Yet we have been loved as God’s people, treated as His own.
As a child, I looked forward to our church’s Sunday evening services. They were exciting. Sunday night often meant that we got to hear from missionaries and other guest speakers. Their messages inspired me because of their willingness to leave family and friends—and at times, homes, possessions, and careers—to go off to strange, unfamiliar, and sometimes dangerous places to serve God.
Like those missionaries, Elisha left many things behind to follow God (1 Kings 19:19–21). Before God called him into service through Elijah, we don’t know much about Elisha—except that he was a farmer. When the prophet Elijah met him in the field where he was plowing, he threw his cloak over Elisha’s shoulders (the symbol of his role as prophet) and called him to follow. With only a request to kiss his mother and father goodbye, Elisha immediately sacrificed his oxen, burned his plowing equipment, said good-bye to his parents—and followed Elijah.
Though not many of us are called to leave family and friends behind to serve God as fulltime missionaries, God wants all of us to follow Him and to “live as a believer in whatever situation the Lord has assigned to [us], just as God has called [us]” (1 Corinthians 7:17). As I’ve learned, serving God can be thrilling and challenging no matter where we are—even if we never leave home.
A friend recently prepared to relocate to a city more than 1,000 miles from her current hometown. She and her husband divided the labor of moving to accommodate a short timeline. He secured new living arrangements, while she packed their belongings. I was astounded by her ability to move without previewing the area or participating in the house hunt, and asked how she could do so. She acknowledged the challenge but said she knew she could trust him because of his attention to her preferences and needs over their years together.
In the upper room, Jesus spoke with His disciples of His coming betrayal and death. The darkest hours of Jesus’ earthly life, and that of the disciples’ as well, lay ahead. He comforted them with the assurance that He would prepare a place for them in heaven, just as my friend’s husband prepared a new home for their family. When they questioned Jesus, He pointed them to their mutual history and the miracles they’d witnessed Him perform. Though they would grieve Jesus’s death and absence, He reminded them He could be counted on to do as He’d said.
Even in the midst of our own dark hours, we can trust Him to lead us forward to a place of goodness. As we walk with Him, we too will learn to trust increasingly in His faithfulness.
The familiar bing of an arriving email caught my attention while I wrote at my computer. Usually I try to resist the temptation to check every email but the subject line was too enticing: “You are a blessing.”
Eagerly, I opened it to discover a faraway friend telling me she was praying for my family. Each week, she displays one Christmas card photo in her kitchen table “Blessing Bowl” and prays for that family. She wrote, “I thank God every time I remember you” (Philippians 1:3) and then highlighted our efforts to share God’s love with others—our “partnership” in the gospel.
Through my friend’s intentional gesture, the apostle Paul’s words to the Philippians came trickling into my inbox, creating the same joy in my heart I suspect readers received from his first-century thank-you note. It seems Paul made it a habit to speak his gratitude to those who worked alongside him. A similar phrase opens many of his letters: “I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world” (Romans 1:8).
In the first century, Paul blessed his co-laborers with a thank-you note of prayerfulness. In the twenty-first century, my friend used a Blessing Bowl to bring joy into my day. How might we thank those who serve the mission of God with us today?